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A diagram of the names of God in Athanasius Kircher's Oedipus Aegyptiacus (1652–1654). The style and form are typical of the mystical tradition, as early theologians began to fuse emerging pre-Enlightenment concepts of classification and organization with religion and alchemy, to shape an artful and perhaps more conceptual view of God.
The essential uses of the name of God the Father in the New Testament are Theos (θεός the Greek term for God), Kyrios (i.e. Lord in Greek) and Patēr (πατήρ i.e. Father in Greek). [ 1][ 15] The Aramaic word "Abba" (אבא), meaning "Father" is used by Jesus in Mark 14:36 and also appears in Romans 8:15 and Galatians 4:6.
v. t. e. In Christianity, God is the eternal, supreme being who created and preserves all things. [ 5] Christians believe in a monotheistic, trinitarian conception of God, which is both transcendent (wholly independent of, and removed from, the material universe) and immanent (involved in the material universe). [ 6]
Robert Kysar reports that God is referred to as Father 64 times in the first three Gospels and 120 times in the fourth Gospel. [ 12] Outside of the Gospels he is called the Father of mercies (2 Corinthians 1:3), the Father of glory (Ephesians 1:17), the Father of mercies (the Father of spirits (Hebrews 12:9)), the Father of lights (James 1:17 ...
God is often conceived as the greatest entity in existence. [ 1] God is often believed to be the cause of all things and so is seen as the creator, sustainer, and ruler of the universe. God is often thought of as incorporeal and independent of the material creation, [ 1][ 7][ 8] while pantheism holds that God is the universe itself.
Christianity developed during the 1st century AD as a Jewish Christian sect with Hellenistic influence [ 25] of Second Temple Judaism. [ 26][ 27] An early Jewish Christian community was founded in Jerusalem under the leadership of the Pillars of the Church, namely James the Just, the brother of Jesus, Peter, and John.
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