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The Jubilee ( Hebrew: יובל yōḇel; Yiddish: yoyvl) is the year that follows the passage of seven “weeks of years” (seven cycles of sabbatical years, or 49 total years). This fiftieth year [ 1] deals largely with land, property, and property rights. According to regulations found in the Book of Leviticus, certain indentured servants ...
The Prophecy of Seventy Weeks is the narrative in chapter 9 of the Book of Daniel in which Daniel prays to God to act on behalf of his people and city ( Judeans and Jerusalem ), and receives a detailed but cryptic prophecy of "seventy weeks" by the angel Gabriel. The prophecy has been the subject of "intense exegetical activity" since the ...
New Testament verses not included in modern English translations are verses of the New Testament that exist in older English translations (primarily the New King James Version ), but do not appear or have been relegated to footnotes in later versions. Scholars have generally regarded these verses as later additions to the original text.
Psalm 44. Psalm 44 is the 44th psalm of the Book of Psalms, beginning in English in the King James Version: "We have heard with our ears, O God, our fathers have told us". In the slightly different numbering system used in the Greek Septuagint version of the bible, and generally in its Latin translations, this psalm is Psalm 43.
Illustration from Christ's Object Lessons by Ellen Gould Harmon White, c. 1900. The Parable of the Weeds or Tares ( KJV: tares, WNT: darnel, DRB: cockle) is a parable of Jesus which appears in Matthew 13:24–43. The parable relates how servants eager to pull up weeds were warned that in so doing they would root out the wheat as well and were ...
This gives a total of 31,102 verses, [ 29] which is an average of a little more than 26 verses per chapter and 471 verses per book. Psalm 103 :1–2 being the 15,551st and 15,552nd verses is in the middle of the 31,102 verses of the Bible. John 11:35 [ 30] ("Jesus wept") is the shortest verse in most English translations.
Genesis 1:1 forms the basis for the Judeo-Christian doctrine of creation out of nothing (creatio ex nihilo).Some scholars still support this reading, [5] but most agree that on strictly linguistic and exegetical grounds this is not the preferred option, [6] [7] [8] and that the authors of Genesis 1, writing around 500–400 BCE, were concerned not with the origins of matter (the material which ...
The book of Genesis records the descendants of Adam and Eve. The enumerated genealogy in chapters 4, 5, and 11, reports the lineal male descent to Abraham, including the age at which each patriarch fathered his named son and the number of years he lived thereafter. The genealogy for Cain is given in chapter 4, and the genealogy for Seth is in ...
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