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Psalm 44. Psalm 44 is the 44th psalm of the Book of Psalms, beginning in English in the King James Version: "We have heard with our ears, O God, our fathers have told us". In the slightly different numbering system used in the Greek Septuagint version of the bible, and generally in its Latin translations, this psalm is Psalm 43.
Illustration from Christ's Object Lessons by Ellen Gould Harmon White, c. 1900. The Parable of the Weeds or Tares ( KJV: tares, WNT: darnel, DRB: cockle) is a parable of Jesus which appears in Matthew 13:24–43. The parable relates how servants eager to pull up weeds were warned that in so doing they would root out the wheat as well and were ...
Psalm 92. Psalm 92 is the 92nd psalm of the Book of Psalms, beginning in English in the King James Version: "It is a good thing to give thanks unto the LORD". In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 91. In Latin, it is known as "Bonum est confiteri ...
After he took him aside, away from the crowd, Jesus put his fingers into the man's ears. Then he spit and touched the man's tongue. He looked up to heaven and with a deep sigh said to him, "Ephphatha!" (which means "Be opened!"). At this, the man's ears were opened, his tongue was loosened and he began to speak plainly.
Saint Remigius: "The meaning therefore is, What I say to you in darkness, that is, among the unbelieving Jews, that speak ye in the light, that is, preach it to the believing; what ye hear in the ear, that is, what I say unto you secretly, that preach ye upon the housetops, that is, openly before all men. It is a common phrase, To speak in one ...
Jerome: " That He says, This is Elias, is figurative, and needs to be explained, as what follows, shows; He that hath ears to hear, let him hear." Saint Remigius: " As much as to say, Whoso has ears of the heart to hear, that is, to understand, let him understand; for He did not say that John was Elias in person, but in the Spirit."
Also they walk through the corn fields with the Lord, who have delight in meditating on the Scriptures; they are hungry while they desire to find the bread of life, that is the love of God, in them; they pluck the ears of corn and rub them in their hands, while they examine the testimonies to discover what lies hid under the letter, and this on ...
Köstenberger concluded that teaching has a positive meaning in such passages as 1 Timothy 4:12, [88] 6:2, [89] and 2:2. [90] The force of the ouk ... oude construction therefore would mean that authenteo likewise has a positive meaning, and does not refer to domineering but the positive exercise of authority.
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