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v. t. e. In Sharia (Islamic Law) niṣāb (نِصاب) is the minimum amount of wealth that a Muslim must have before being obliged to give zakat. Zakat is determined based on the amount of wealth acquired; the greater one's assets, the greater the zakat value. Unlike taxable income in secular states, niṣāb is not subject to special exemptions.
A widely used 1930 English translation of the Quran by British Muslim scholar Marmaduke Pickthall determined the verse to mean that, as a last resort, men can "scourge" their wives. [ 3 ] Some jurists argue that even when hitting is acceptable under the Qur'an, it is still discountenanced.
The Six Kalmas (Arabic: ٱلكَلِمَات ٱلسِتّ al-kalimāt as-sitt, also spelled qalmah), also known as the Six Traditions or the Six Phrases, are six Islamic phrases (prayers) often recited by South Asian Muslims. The phrases are taken in part from hadiths. Recitation of the Six Kalimahs is taught in South Asian Muslim schools. [1]
e. Diya (Arabic: دية; pl.: diyāt, Arabic: ديات) in Islamic law, is the financial compensation paid to the victim or heirs of a victim in the cases of murder, bodily harm or property damage by mistake. It is an alternative punishment to qisas (equal retaliation). In Arabic, the word means both blood money and ransom, and it is spelled ...
t. e. In Twelver Shia Islam, the Ancillaries of the Faith (Arabic: فروع الدين furūʿ ad-dīn) are a set of practices that Shia Muslims have to carry out. [1][2][3] According to Twelver doctrine, what is referred to as pillars by Sunni Islam are called the practices or secondary principles or obligatory acts. [citation needed]
In Islam, the concept of Muhsi or Muhsin alms-giver or charitable giving is generally divided into voluntary giving, ṣadaqah (صدقة), and an obligatory practice, the zakāh (الزكاة). Zakāh is governed by a specific set of rules within Islamic jurisprudence and is intended to fulfill a well-defined set of theological and social ...
e. In Islam, khums (Arabic: خُمْس Arabic pronunciation: [xums], literally 'one fifth') refers to the required religious obligation of Muslims to pay 20% of their acquired wealth from certain sources toward specified causes. It is treated differently in Shia and Sunni Islam. This tax is paid to the imam, caliph or sultan, representing the ...
The Burda was accepted within Sufi Islam and was the subject of numerous commentaries by mainstream Sufi scholars [9] such as Ibn Hajar al-Haytami, [10] Nazifi [10] and Qastallani [11] It was also studied by the Shafi'i hadith master Ibn Hajar al-Asqalani (d. 852 A.H.) both by reading the text out loud to his teacher and by receiving it in ...