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Esala Perahera (A-suh-luh peh-ruh-ha-ruh) is a grand festival in the month of Esala held in Sri Lanka. [1] Happening in July or August in Kandy, it has become a unique symbol of Sri Lanka. It is a Buddhist festival consisting of dances and richly decorated elephants. There are fire-dances, whip-dances, Kandyan dances and various other cultural ...
Sinhalese New Year. Sinhalese New Year, generally known as Aluth Avurudda (Sinhala: අලුත් අවුරුද්ද) in Sri Lanka, is a Sri Lankan holiday that celebrates the traditional New Year of the Sinhalese people and Tamil population of Sri Lanka. It is a major anniversary celebrated by not only the Sinhalese and Tamil people ...
Kandy Esala Perahera. The Kandy Esala Perahera (the Sri Dalada Perahara procession of Kandy) also known as The Festival of the Tooth is a festival held in July and August in Kandy, Sri Lanka. This historical procession is held annually to pay homage to the Sacred Tooth Relic of Buddha housed at the Sri Dalada Maligawa in Kandy.
A Poya occurs every full moon. [1] [2] Uposatha is important to Buddhists all around the world, who have adopted the lunar calendar for their religious observances.Owing to the moon's fullness of size as well as its effulgence, the full moon day is treated as the most auspicious of the four lunar phases occurring once every lunar month (29.5 days) and thus marked by a holiday.
Koshōgatsu (in Japan) Lantern Festival (in China) Tết Nguyên Tiêu (in Vietnam)[3] Māgha Pūjā (also written as Makha Bucha Day) is a Buddhist festival celebrated on the full moon day of the third lunar month [7] in Cambodia, Laos, Thailand, Sri Lanka and on the full moon day of Tabaung in Myanmar. It is the second most important Buddhist ...
Polonnaruwa Vatadage Sri Lanka Ceylon Tea. The culture of Sri Lanka mixes modern elements with traditional aspects and is known for its regional diversity. Sri Lankan culture has long been influenced by the heritage of Theravada Buddhism passed on from India, and the religion's legacy is particularly strong in Sri Lanka's southern and central regions.
In Sri Lanka, food offerings are made to the hungry ghosts on the seventh day, three months and one year after the death day of a deceased person. It is a ceremony conducted after death as part of traditional Sri Lankan Buddhist funeral rites and is known as mataka dānēs or matakadānaya .
Despite the security restrictions, Tamils in Sri Lanka hold small events on 18 May, which they call Mullivaikkal Remembrance Day, to commemorate those killed. [ 31 ] [ 32 ] [ 33 ] Public commemorations are dealt with harshly by Sri Lankan security forces, [ 34 ] [ 35 ] and Sri Lankan Tamil politicians have been arrested for commemorating ...