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4. John 14 is the fourteenth chapter of the Gospel of John in the New Testament of the Christian Bible. It continues Jesus ' discussions with his disciples in anticipation of his death and records the promised gift of the Holy Spirit. [1] Jesus speaks individually with Thomas, Philip and Judas (not the Iscariot ); throughout this chapter, Jesus ...
John 3 is the third chapter of the Gospel of John in the New Testament of the Christian Bible. It deals with Jesus ' conversation with Nicodemus , one of the Jewish pharisees , and John the Baptist 's continued testimony regarding Jesus.
1. By the parable of the Spouse and the wedding. 2. Of the old and new garment. 3. Of the new wine, and the old bottles of skin. The sense is this: 'As new wine, or must, by the violence of its fermenting spirit, and its heat, bursts the old skins, because they are worn and weak, and so there is a double loss, both of wine and skins; therefore ...
John 7 is the seventh chapter of the Gospel of John in the New Testament of the Christian Bible. It recounts Jesus' visit to Jerusalem for the feast of Tabernacles, the possibility of his arrest and debate as to whether he is the Messiah. The author of the book containing this chapter is anonymous, but early Christian tradition uniformly ...
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Hello, with that spelling, was used in publications in the U.S. as early as the 18 October 1826 edition of the Norwich Courier of Norwich, Connecticut. [1] Another early use was an 1833 American book called The Sketches and Eccentricities of Col. David Crockett, of West Tennessee, [2] which was reprinted that same year in The London Literary Gazette. [3]
Matthew 14. Gospel of Matthew 14:28-31 on Uncial 073, from 5th or 6th century. Matthew 14 is the fourteenth chapter in the Gospel of Matthew in the New Testament section of the Christian Bible. It continues the narrative about Jesus' ministry in Galilee and recounts the circumstances leading to the death of John the Baptist .
Both Luke and Mark add, "for a testimony against them". Lapide puts forth three possible reasons for shaking off of the dust: 1) To show their labour in reaching the city, and yet that "it had profited them nothing." 2) To declare even the dust, as impious, because of the unworthy inhabitants, and so "signifying a curse on them", wanting ...
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