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Islamic ethics. Islamic ethics (أخلاق إسلامية) is the "philosophical reflection upon moral conduct" with a view to defining "good character" and attaining the "pleasure of God" (raza-e Ilahi). [1][2] It is distinguished from "Islamic morality", which pertains to "specific norms or codes of behavior". [1]
Terms associated with right-doing in Islam include: Akhlaq (Arabic: أخلاق) is the practice of virtue, morality and manners in Islamic theology and falsafah ().The science of ethics (`Ilm al-Akhlaq) teaches that through practice and conscious effort man can surpass their natural dispositions and natural state to become more ethical and well mannered.
Adab. Literal meaning. behavior. Adab (Arabic: أدب) in the context of behavior, refers to prescribed Islamic etiquette: "refinement, good manners, morals, decorum, decency, humaneness". [1] Al-Adab (Arabic: الآداب) has been defined as "decency, morals". [2] While interpretation of the scope and particulars of Adab may vary among ...
Moral police is an umbrella category of vigilante groups which act to enforce a code of morality in India. [ 1 ] [ 2 ] Some of India's laws, and some actions of police forces in India are also considered to be instances of moral policing. [ 3 ]
v. t. e. Pashtunwali (Pashto: پښتونوالی), also known as Pakhtunwali and Afghaniyat, [1] is the traditional lifestyle or a code of honour and tribal code of the Pashtun people, from Afghanistan and Pakistan, by which they live. Many scholars widely have interpreted it as being "the way of the Pashtuns" or "the code of life". [2]
Fiqh (/ fiːk /; [1] Arabic: فقه) is Islamic jurisprudence. [2] Fiqh is often described as the style of human understanding and practices of the sharia, [3] that is human understanding of the divine Islamic law as revealed in the Quran and the sunnah (the teachings and practices of the Islamic prophet Muhammad and his companions).
Divine, abstract sharia: In this sense, sharia is a rather abstract concept which leaves ample room for various concrete interpretations by humans. Classical sharia: This is the body of Islamic rules, principles and cases compiled by religious scholars during the first two centuries after Muhammad, including Ijtihād.
The basis of Iqbal's doctrine of khudi is a strong faith in the evolution of man. To Iqbal this evolution is to be attained by fortifying Khudi. The most important factors which strengthen Khudi are: Love, desire, Action, Faqr, Courage, Suffering, Tolerance and Forbearance.