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Heinrich Meyer suggests that Peter's assertion "Yes" makes it "clear that Jesus had hitherto been in the habit of paying the tax". [6]The story ends without stating that Peter caught the fish as Jesus predicted, [7] nor does the text specify the species of the fish involved, but three West Asian varieties of tilapia are referred to as "St. Peter's fish", in particular the redbelly tilapia.
Gospel of John. Christian Bible part. New Testament. John 20:23 is the twenty-third verse of the twentieth chapter of the Gospel of John in the New Testament. It records Jesus giving the power of forgiveness to the apostles during his first appearance after the resurrection.
Three and a half.A broken seven or a symbolic week that "is arrested midway in its normal course." [2] The most prominent example is in Daniel 12:7, where "a time, two times, and half a time" or "time, times, and a half" designates a period of time under which God's faithful are persecuted by the fourth beast.
This is the fifth precept of Christ given to His Apostles, i.e. not to possess money. Lapide gives three possible reasons for this: 1) being free of earthly concerns they might rely solely on the providence of God; 2) have all their attention focused on preaching; 3) be an example of simplicity, poverty and contempt of riches, i.e. of an angelic life, that would draw people to them.
Book of Joel. The Book of Joel is a Jewish prophetic text containing a series of "divine announcements". The first line attributes authorship to "Joel the son of Pethuel". [1] It forms part of the Book of the twelve minor prophets or the Nevi'im ("Prophets") in the Hebrew Bible, and is a book in its own right in the Christian Old Testament.
The Calling of St. Matthew, by Vittore Carpaccio, 1502. Calling of St. Matthew by Alexandre Bida, 1875.. The Calling of Matthew is an episode in the life of Jesus which appears in all three synoptic gospels, Matthew 9:9–13, Mark 2:13–17 and Luke 5:27–28, and relates the initial encounter between Jesus and Matthew, the tax collector who became a disciple.
John 20:17. John 20:17 is the 17th verse of the twentieth chapter of the Gospel of John in the New Testament. It contains Jesus' response to Mary Magdalene just after he meets her outside his tomb after his resurrection. According to the longer ending of Mark's Gospel (Mark 16:9) Mary Magdalene is the first person to whom Jesus shows himself ...
Second, the Greek word for "all" may mean "all without exclusion" or "all without distinction". [9] But by reading more verses either side of 1 Timothy 6:10 a greater surety and confidence that the message is the coveting and striving of greed for something on earth is the sin the Jews and Christians define, where money could be exchanged with ...
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