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Itching ears. Itching ears is a term used in 2 Timothy 4 of the Christian Bible to describe individuals who seek out messages and doctrines that condone their own lifestyle, as opposed to adhering to the teachings of the apostles. The quote is: [ 1]
Matthew 7:7–8. Illustration for Matthew 7:7 "Knock, and it shall be opened unto you". Matthew 7:7–8 are the seventh and eighth verses of the seventh chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. These verses begin an important metaphor generally believed to be about prayer.
The depth of soil, is the honesty of a mind trained by heavenly discipline. But in thus expounding them we should add, that the same things are not always put in one and the same allegorical signification." [10] Jerome: "And we are excited to the understanding of His words, by the advice which follows, He that hath ears to hear, let him hear." [10]
He also argued that Jesus's interpretation of the parable needs an interpretation of its own, pointing to the phrase with which Jesus followed his exposition of the parable, namely, "He who has ears to hear, let him hear", which occurs after biblical passages with a hidden meaning (see Luke 14:34–14:35 and Mark 4:2–4:9). Here is an abridged ...
Psalm 44. Psalm 44 is the 44th psalm of the Book of Psalms, beginning in English in the King James Version: "We have heard with our ears, O God, our fathers have told us". In the slightly different numbering system used in the Greek Septuagint version of the bible, and generally in its Latin translations, this psalm is Psalm 43.
The Law of Moses or Torah of Moses (Hebrew: תֹּורַת מֹשֶׁה , Torat Moshe, Septuagint Ancient Greek: νόμος Μωυσῆ, nómos Mōusē, or in some translations the "Teachings of Moses" [1]) is a biblical term first found in the Book of Joshua 8:31–32, where Joshua writes the Hebrew words of "Torat Moshe תֹּורַת מֹשֶׁה " on an altar of stones at Mount Ebal.
Midas. In the Nathaniel Hawthorne version of the Midas myth, Midas' daughter turns to a golden statue when he touches her (illustration by Walter Crane for the 1893 edition) Midas ( / ˈmaɪdəs /; Greek: Μίδας) was the name of a king in Phrygia with whom many myths became associated, as well as two later members of the Phrygian royal house.
A hamantash ( pl.: hamantashen; also spelled hamantasch, hamantaschen; Yiddish: המן־טאַש homentash, pl.: המן־טאַשן homentashn, 'Haman pockets') is an Ashkenazi Jewish triangular filled-pocket pastry associated with the Jewish holiday of Purim. The name refers to Haman, the villain in the Purim story. In Hebrew, hamantashen are ...