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And the latchet of the shoe, is the seal upon the mystery. John is not able to unloose the shoe’s latchet; i. e. even he cannot penetrate into the mystery of the Incarnation. So he seems to say: What wonder that He is preferred before me, Whom, being born after me, I contemplate, yet the mystery of Whose birth I comprehend not."
And (Jesus) shall be a Sign (for the coming of) the Hour (of Judgment): therefore have no doubt about the (Hour), but follow ye Me: this is a Straight Way. 43:61 [88] Ibn Kathir presents this verse as proof of Jesus' second coming in the Quran in his exegesis Tafsir al-Qur'an al-Azim. [89]
Matthew 3:11 is the eleventh verse of the third chapter of the Gospel of Matthew in the New Testament. The verse occurs in the section relating the preachings of John the Baptist. In this verse he predicts that he will be followed by someone much greater than himself. The main theme of this verse is that John will soon be supplanted by a much ...
The Parable of the Mustard Seed is one of the shorter parables of Jesus. It appears in Matthew ( 13 :31–32), Mark ( 4 :30–32), and Luke ( 13 :18–19). In the Gospels of Matthew and Luke, it is immediately followed by the Parable of the Leaven, which shares this parable's theme of the Kingdom of Heaven growing from small beginnings.
Dubbed the "Jesus shoe," these limited-edition Nike Air Max 97s contain 60 cc of holy water from the River Jordan in the soles and feature red insoles (a nod to the Vatican), a steel crucifix on ...
The Second Coming is a Christian and Islamic concept regarding the return of Jesus to Earth after his first coming and his ascension to heaven about two thousand years ago. The belief is based on messianic prophecies found in the canonical gospels and is part of most Christian eschatologies. Views about the nature of Jesus' Second Coming vary ...
t. e. The Infancy Gospel of Thomas is an apocryphal gospel about the childhood of Jesus. The scholarly consensus dates it to the mid-to-late second century, with the oldest extant manuscript dating to the fourth or fifth century. [ 1] The document is generally considered to be Gnostic in origin because of references in letters (by Hippolytus of ...
The triumphal entry of Jesus into Jerusalem is narrated in Matthew 21:1–11, Mark 11:1–11, Luke 19:28–44 and John 12:12–19. The following comparison is primarily based on the New International Version (NIV): [ 1] Jesus, the disciples and the crowd went to Bethphage from Jericho (20:29). Jesus ordered two disciples: "In that village you ...